
Botulism over Mullaghcreevy, 1985, Oil on Linen
In spite of the representational nature of his paintings, Dermot Seymour’s body of work is hard to pin down. In fact, it cannot even be described as “representational” with any amount of certainty: from a distance, his montaged oil paintings do appear more or less cohesive, a window into a bizarre and uncanny version of the world. Step closer, however, and you can see the crisp outer edges are combine with an odd soft focus. Backgrounds layer on foregrounds as the light sources mix.
This exposed unreality is not through a lack of proficiency. Had Seymour wanted to create cohesive and closed off realities, he could certainly have done so: in several works, there are contrasting details that reveal the extent of his competence. Instead, this incoherency makes light of the falseness in the worlds he creates. These are not meant to be replacement photographs: Seymour means for us to see the fictitiousness of the setting, familiar yet other. Through the apparent collaged nature of his subjects, they become single entities placed together in the frame and not part of any explicit created narrative. The interaction between them is unclear, for their awareness of one another is perpetually in question.
There is little or no action in Seymour’s “collaged” work, just implications. In Botulism over Mullaghcreevy (1985), a man lies in the centre of a dirt road. There is a woman’s lying leg, an inert seagull, and a tethered goat. A perfectly rendered, almost static helicopter flies off in the distance. It can be assumed that the title references the Mullaghcreevy park massacre, and yet the figures in the road are not explicitly dead. The strange, arbitrary nature of the goat throws even the importance of these humans into question – Are they relevant? Are they real?
As with all artists, there is fluidity to the growth of Seymour’s working concerns. Based in Northern Ireland’s politics, then also the politics of man and nature, so much of the ambiguity of these works lies in the assumptions the viewer must make. With animals, much of their action is implied in what we know of their instinct and nature. Suppositions are made about hierarchies in this non-narrative, about what power shall or could be exerted in a vague relationship.
Perhaps Seymour has used animals in this context as they are without awareness, and at the mercy of their circumstances – the land and sky are as pocked as humans like, if present in any recognisable form. These creatures have a neutrality that human subjects lack. When figures do appear in these works, often they seem to lack any distinct identity, through generic features, cropping from the frame or, indeed, headlessness.
There’s an unsettling comical nature to these subtle visual metaphors, and how they relate to the ambiguous and sometimes absurd titles. It’s a dark humour provides some sort of relief to the weight of its subject, allowing the more subtle questions about inner relationships to slip through. In this questioned contact, there are very human dynamics expressed, and the intricacies of the speculation of interaction are explored.
These visual interplays were painted from the 70s until the 90s, and make up the bulk of this exhibition. They are Seymour’s strongest works: in spite of their occasional paradigmatic flags and political symbols, in 2012 they express something other than old despair.
There are, however, a few unfortunate exceptions. The dead-eyed piper in McClug (1979) and faceless Orangeman surveying a town, helicopter and grey sky in The Last Ditch (1981) are reductive and too overt, limited to it’s own immediate heavy-handed image. These paintings harbours the literality that so much Northern Irish political work falls down on; and whilst it can be appreciated that such work was not created with longevity in mind, when viewed today these works have little to contribute.
Some of Seymour’s most recent work is less explicit. Visually he takes a step toward his subject, creating a number of portraits of animals and political figures. These singular depictions remove relationships to other entities, making more of their other relational aspects. The political titles remain: Anglo Norman (2010) is a toad, whilst Hiberno God (2009) is a monkey. The relationship between title and piece has more focus, although the work hasn’t really benefited from the paring down of its ambiguity.
In Poppey Eyed (2009) and Rabbit Eyed (2007) we see Seymour’s thought and painting process come together more cohesively. There is a strange slight misalignment to the eyes, a lack of definition. These figures have no context: we are the only things to which they relate. We cannot make firm eye contact with these media representations. Of us but not with us, there is a break in their humanity. As with the older montage paintings, there is a sense that something is not quite right.
There is a question of explicitness that hangs over Seymour’s body of work, of crossing the line of ambiguity and back again. Combined with non-sequential hanging, it gives this exhibition a slightly fractured feel. Viewed as a whole, however, these conceptually simpler works support Seymour’s more nuanced paintings. Seymour’s retrospective proves that his work can be more than a mere relic of The Troubles: as an artistic growth crossed with a political one, it can speak as much about the nature of relationships as a specific past.

